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1 cast
[kɑːst] 1. гл.; прош. вр., прич. прош. вр. cast1) бросать, кидать, швырять; выбрасывать (о море, волнах)Pieces of wood are cast up all along this coast. — Весь берег покрыт выброшенными из моря деревянными обломками.
A body was cast up last night. — Вчера вечером на берег выбросило труп.
Syn:3) бросать, направлять ( взгляд)to cast an eye / a glance / a look — бросить взгляд
to cast an eye at / on / over smth. — бросить взгляд на что-л.; быстро просмотреть; поверхностно изучить что-л.
The girl cast her eyes down modestly. — Девушка скромно опустила глаза.
He shrugged his shoulders, shook his head, cast up his eyes, but said nothing. — Он пожал плечами, покачал головой, поднял глаза, но ничего не сказал.
4) отбрасывать ( тень), проливать ( свет)to cast a shadow on smth. — отбрасывать тень на что-л.
to cast light (up)on smth. — проливать свет на что-л.; вносить ясность
5) подвергать ( сомнению)6) уволитьSyn:7) = cast offThe snake cast off its old skin. — Змея сбросила старую кожу.
б) сбрасывать, ронять ( листья)Syn:shed I8) выкинуть, родить раньше времени ( о животных); преждевременно плодоносить ( о фруктовых деревьях)10) = cast out браковать, выбраковыватьSyn:reject 2.11) = cast up считать, подсчитывать, суммироватьHe cast up his accounts. — Он прикинул свои расходы.
Syn:13) разрабатывать, придумывать ( план действий)14) театр.; кино распределять ( роли)15) лить, отливатьSyn:16) искривляться, деформироваться ( о материале)Syn:warp 2.17) мор.; = cast off отдавать (швартовы) ; отчаливатьDon't cast off the boat till everyone is on board. — Не отчаливайте, пока все не поднимутся на борт.
Syn:veer I 2.18) рассыпаться в поисках дичи (об охотниках, собаках)•- cast aside
- cast away
- cast back
- cast down
- cast off
- cast on
- cast out
- cast over
- cast round
- cast up••to cast in one's lot with smb. / smth. — связать судьбу с кем-л. / чем-л.
to cast pearls before swine — библ. метать бисер перед свиньями ( перифраза слов Христа из Нагорной проповеди)
to cast oneself on someone's mercy — рассчитывать на чьё-л. снисхождение
to cast the blame on smb. — взваливать вину на кого-л.
to cast a spell upon smb. — очаровать, околдовать кого-л.
to cast smth. in smb.'s teeth — бранить кого-л. за что-л.; бросать кому-л. упрёк в чём-л.
to cast a ballot / vote — амер. голосовать ( на выборах); опускать избирательный бюллетень
- cast a non-vote- cast one's bread on the waters 2. сущ.1) бросок2) бросание, метание; забрасывание (лески, удочки)3) расстояние броска; расстояние, на которое может быть брошен предмет4) сеть ( рыболовная); удочка5) метание костей ( в игре)7) шансIt was the last cast of the dice for the old party of the aristocracy. — Это был последний шанс для старой партии аристократов.
Syn:lot 1.8) вычисление, подсчёт, расчётSyn:9) амер. предположение, догадкаSyn:conjecture 1., forecast 1.10) театр.; кино распределение ролей; состав исполнителей (в спектакле, фильме)11) литейная формаVolk proposed making a plaster cast of Lincoln's face, which he would then use to make his bust portrait. — Фольк предложил снять гипсовый слепок с лица президента Линкольна, чтобы затем на его основе сделать бюст.
13) мед.; = plaster cast14) искривление, искривлённая формаSyn:15) мед.; = cast in the eye лёгкое косоглазиеSyn:squint 1., strabismusSyn:17) склад (ума, характера); тип, сорт18) форма; очертание; видSyn:19) выражение (глаз, лица)His countenance assumed a deeper cast of dejection. — На его лице появился оттенок ещё большего уныния.
••to stake / set / put on a cast — рискнуть
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2 cast
cast [kɑ:st]jeter ⇒ 1 (a), 1 (b) projeter ⇒ 1 (b) perdre ⇒ 1 (c) distribuer les rôles de ⇒ 1 (d) mouler ⇒ 1 (e) couler ⇒ 1 (e) acteurs ⇒ 2 (a) nuance ⇒ 2 (b) moulage ⇒ 2 (c) coulage ⇒ 2 (c) plâtre ⇒ 2 (d)(pt & pp cast)∎ British to cast lots tirer au sort;∎ to cast a spell on or over sb (witch) jeter un sort à qn, ensorceler qn; figurative ensorceler ou envoûter qn;∎ to cast one's vote for sb voter pour qn;∎ the number of votes cast le nombre de voix ou de suffrages;∎ Nautical to cast anchor mouiller (l'ancre), jeter l'ancre;∎ literary the tyrant cast his enemies into prison le tyran a jeté ses ennemis en prison;∎ figurative we'll have to cast our net wide to find the right candidate il va falloir ratisser large pour trouver le bon candidat∎ the accident cast a shadow over their lives l'accident a jeté une ombre sur leur existence;∎ could you cast an eye over this report? voulez-vous jeter un œil sur ce rapport?;∎ he cast an eye over the audience il a promené son regard sur l'auditoire;∎ she cast a desperate glance at her mother elle glissa à sa mère un regard désespéré, elle regarda sa mère avec désespoir;∎ to cast doubt on sth jeter le doute sur qch;∎ this cast doubt on his ability cela jeta un doute sur ses capacités;∎ to cast aspersions on sb's character dénigrer qn;∎ the evidence cast suspicion on him les preuves ont jeté la suspicion sur lui(c) (shed, throw off) perdre;∎ the horse cast a shoe le cheval a perdu un fer;∎ to cast its skin (reptile) muer;∎ cast all fear/thought of revenge from your mind oubliez toute crainte/toute idée de revanche(d) (film, play) distribuer les rôles de;∎ the director cast her in the role of the mother le metteur en scène lui a attribué le rôle de la mère;∎ figurative to cast sb in the role of the villain donner à qn le rôle du méchant∎ figurative they are all cast in the same mould ils sont tous faits sur ou sont tous coulés dans le même moule2 noun∎ the cast is Italian tous les acteurs sont italiens;∎ he was in the cast of 'Citizen Kane' il a joué dans 'Citizen Kane';∎ Juliette Binoche heads a strong cast Juliette Binoche est en tête d'une très bonne distribution;∎ Cinema & Television cast and credits générique m∎ white with a pinkish cast blanc nuancé de rose(c) Art & Technology (act of moulding → metal) coulage m, coulée f; (→ plaster) moulage m; (→ coin, medallion) empreinte f; (mould) moule m; (object moulded) moulage m;∎ to make a bronze cast of a statue mouler une statue en bronze;∎ her arm was in a cast elle avait un bras dans le plâtre∎ he had a cast in his eye il louchait d'un œil, il avait un œil qui louchait∎ the delicate cast of her features la finesse de ses traits;∎ a peculiar cast of mind une drôle de mentalité ou de tournure d'esprit(g) (of earthworm) déjections fpl(h) (skin of insect, snake) dépouille f(i) (regurgitated food) pelote f régurgitée (par les hiboux, les faucons)►► cast iron fonte f;cast list Cinema & Television générique m; Theatre distribution f;cast steel acier m moulé∎ she cast about for an idea/an excuse to leave elle essaya de trouver une idée/un prétexte pour partirliterary (book) mettre de côté; (shirt, shoes) se débarrasser de; figurative (person, suggestion) rejeter, écarter;∎ to cast aside one's fears oublier ses craintes;∎ are you going to cast all this aside for a foolish dream? est-ce que tu vas renoncer à tout ça pour une chimère?∎ to be cast away être naufragé∎ cast your mind back to the day we met souviens-toi du ou rappelle-toi le jour de notre première rencontre;∎ to cast one's thoughts back se reporter en arrière∎ to be cast down être démoralisé ou découragé➲ cast off(d) literary (rid oneself of → clothing) enlever, se débarrasser de; figurative (→ bonds) se défaire de, se libérer de; (→ cares, habit, tradition) se défaire de, abandonnermonter les mailles(stitches) monter(of sea, tide, waves) rejeter -
3 Philosophy
And what I believe to be more important here is that I find in myself an infinity of ideas of certain things which cannot be assumed to be pure nothingness, even though they may have perhaps no existence outside of my thought. These things are not figments of my imagination, even though it is within my power to think of them or not to think of them; on the contrary, they have their own true and immutable natures. Thus, for example, when I imagine a triangle, even though there may perhaps be no such figure anywhere in the world outside of my thought, nor ever have been, nevertheless the figure cannot help having a certain determinate nature... or essence, which is immutable and eternal, which I have not invented and which does not in any way depend upon my mind. (Descartes, 1951, p. 61)Let us console ourselves for not knowing the possible connections between a spider and the rings of Saturn, and continue to examine what is within our reach. (Voltaire, 1961, p. 144)As modern physics started with the Newtonian revolution, so modern philosophy starts with what one might call the Cartesian Catastrophe. The catastrophe consisted in the splitting up of the world into the realms of matter and mind, and the identification of "mind" with conscious thinking. The result of this identification was the shallow rationalism of l'esprit Cartesien, and an impoverishment of psychology which it took three centuries to remedy even in part. (Koestler, 1964, p. 148)It has been made of late a reproach against natural philosophy that it has struck out on a path of its own, and has separated itself more and more widely from the other sciences which are united by common philological and historical studies. The opposition has, in fact, been long apparent, and seems to me to have grown up mainly under the influence of the Hegelian philosophy, or, at any rate, to have been brought out into more distinct relief by that philosophy.... The sole object of Kant's "Critical Philosophy" was to test the sources and the authority of our knowledge, and to fix a definite scope and standard for the researches of philosophy, as compared with other sciences.... [But Hegel's] "Philosophy of Identity" was bolder. It started with the hypothesis that not only spiritual phenomena, but even the actual world-nature, that is, and man-were the result of an act of thought on the part of a creative mind, similar, it was supposed, in kind to the human mind.... The philosophers accused the scientific men of narrowness; the scientific men retorted that the philosophers were crazy. And so it came about that men of science began to lay some stress on the banishment of all philosophic influences from their work; while some of them, including men of the greatest acuteness, went so far as to condemn philosophy altogether, not merely as useless, but as mischievous dreaming. Thus, it must be confessed, not only were the illegitimate pretensions of the Hegelian system to subordinate to itself all other studies rejected, but no regard was paid to the rightful claims of philosophy, that is, the criticism of the sources of cognition, and the definition of the functions of the intellect. (Helmholz, quoted in Dampier, 1966, pp. 291-292)Philosophy remains true to its classical tradition by renouncing it. (Habermas, 1972, p. 317)I have not attempted... to put forward any grand view of the nature of philosophy; nor do I have any such grand view to put forth if I would. It will be obvious that I do not agree with those who see philosophy as the history of "howlers" and progress in philosophy as the debunking of howlers. It will also be obvious that I do not agree with those who see philosophy as the enterprise of putting forward a priori truths about the world.... I see philosophy as a field which has certain central questions, for example, the relation between thought and reality.... It seems obvious that in dealing with these questions philosophers have formulated rival research programs, that they have put forward general hypotheses, and that philosophers within each major research program have modified their hypotheses by trial and error, even if they sometimes refuse to admit that that is what they are doing. To that extent philosophy is a "science." To argue about whether philosophy is a science in any more serious sense seems to me to be hardly a useful occupation.... It does not seem to me important to decide whether science is philosophy or philosophy is science as long as one has a conception of both that makes both essential to a responsible view of the world and of man's place in it. (Putnam, 1975, p. xvii)What can philosophy contribute to solving the problem of the relation [of] mind to body? Twenty years ago, many English-speaking philosophers would have answered: "Nothing beyond an analysis of the various mental concepts." If we seek knowledge of things, they thought, it is to science that we must turn. Philosophy can only cast light upon our concepts of those things.This retreat from things to concepts was not undertaken lightly. Ever since the seventeenth century, the great intellectual fact of our culture has been the incredible expansion of knowledge both in the natural and in the rational sciences (mathematics, logic).The success of science created a crisis in philosophy. What was there for philosophy to do? Hume had already perceived the problem in some degree, and so surely did Kant, but it was not until the twentieth century, with the Vienna Circle and with Wittgenstein, that the difficulty began to weigh heavily. Wittgenstein took the view that philosophy could do no more than strive to undo the intellectual knots it itself had tied, so achieving intellectual release, and even a certain illumination, but no knowledge. A little later, and more optimistically, Ryle saw a positive, if reduced role, for philosophy in mapping the "logical geography" of our concepts: how they stood to each other and how they were to be analyzed....Since that time, however, philosophers in the "analytic" tradition have swung back from Wittgensteinian and even Rylean pessimism to a more traditional conception of the proper role and tasks of philosophy. Many analytic philosophers now would accept the view that the central task of philosophy is to give an account, or at least play a part in giving an account, of the most general nature of things and of man. (Armstrong, 1990, pp. 37-38)8) Philosophy's Evolving Engagement with Artificial Intelligence and Cognitive ScienceIn the beginning, the nature of philosophy's engagement with artificial intelligence and cognitive science was clear enough. The new sciences of the mind were to provide the long-awaited vindication of the most potent dreams of naturalism and materialism. Mind would at last be located firmly within the natural order. We would see in detail how the most perplexing features of the mental realm could be supported by the operations of solely physical laws upon solely physical stuff. Mental causation (the power of, e.g., a belief to cause an action) would emerge as just another species of physical causation. Reasoning would be understood as a kind of automated theorem proving. And the key to both was to be the depiction of the brain as the implementation of multiple higher level programs whose task was to manipulate and transform symbols or representations: inner items with one foot in the physical (they were realized as brain states) and one in the mental (they were bearers of contents, and their physical gymnastics were cleverly designed to respect semantic relationships such as truth preservation). (A. Clark, 1996, p. 1)Socrates of Athens famously declared that "the unexamined life is not worth living," and his motto aptly explains the impulse to philosophize. Taking nothing for granted, philosophy probes and questions the fundamental presuppositions of every area of human inquiry.... [P]art of the job of the philosopher is to keep at a certain critical distance from current doctrines, whether in the sciences or the arts, and to examine instead how the various elements in our world-view clash, or fit together. Some philosophers have tried to incorporate the results of these inquiries into a grand synoptic view of the nature of reality and our human relationship to it. Others have mistrusted system-building, and seen their primary role as one of clarifications, or the removal of obstacles along the road to truth. But all have shared the Socratic vision of using the human intellect to challenge comfortable preconceptions, insisting that every aspect of human theory and practice be subjected to continuing critical scrutiny....Philosophy is, of course, part of a continuing tradition, and there is much to be gained from seeing how that tradition originated and developed. But the principal object of studying the materials in this book is not to pay homage to past genius, but to enrich one's understanding of central problems that are as pressing today as they have always been-problems about knowledge, truth and reality, the nature of the mind, the basis of right action, and the best way to live. These questions help to mark out the territory of philosophy as an academic discipline, but in a wider sense they define the human predicament itself; they will surely continue to be with us for as long as humanity endures. (Cottingham, 1996, pp. xxi-xxii)10) The Distinction between Dionysian Man and Apollonian Man, between Art and Creativity and Reason and Self- ControlIn his study of ancient Greek culture, The Birth of Tragedy, Nietzsche drew what would become a famous distinction, between the Dionysian spirit, the untamed spirit of art and creativity, and the Apollonian, that of reason and self-control. The story of Greek civilization, and all civilizations, Nietzsche implied, was the gradual victory of Apollonian man, with his desire for control over nature and himself, over Dionysian man, who survives only in myth, poetry, music, and drama. Socrates and Plato had attacked the illusions of art as unreal, and had overturned the delicate cultural balance by valuing only man's critical, rational, and controlling consciousness while denigrating his vital life instincts as irrational and base. The result of this division is "Alexandrian man," the civilized and accomplished Greek citizen of the later ancient world, who is "equipped with the greatest forces of knowledge" but in whom the wellsprings of creativity have dried up. (Herman, 1997, pp. 95-96)Historical dictionary of quotations in cognitive science > Philosophy
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